samira khanmohammadi; Mona Rezaei; Akbar Afarinesh Khaki
Abstract
AbstractFrom a scientific point of view, it is believed that religion can have a significant effect on the lifestyle of athletes. The aim of this research is the sociological study of the lifestyle of athletes affected by the components of religiosity. The research method was qualitative with thematic ...
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AbstractFrom a scientific point of view, it is believed that religion can have a significant effect on the lifestyle of athletes. The aim of this research is the sociological study of the lifestyle of athletes affected by the components of religiosity. The research method was qualitative with thematic analysis approach. The statistical community included experts and officials of the Ministry of Sports and Youth, and a sufficient number of statistical samples were collected based on theoretical saturation in a purposeful and available way for sampling and opinion polling (15 people). The research tools included semi-structured interviews. The validity of the tool was measured using the Kappa coefficient as 0.81. The method of coding and conceptual framing was used for the analyzed findings. The identified pattern of athletes' lifestyle affected by religiosity components was based on 304 open codes, including 55 sub-components and 9 main components related to athletes' lifestyle. The results of qualitative analysis showed that the identified model includes 9 componef values and beliefs, social , family structure, work ethics, clothing and appeara leisure and recreation, education and learning, health and , ethical decision making. The results of this study showed that religiosity affects athletes' adherence to values such as honesty, benevolence, respect, patience, humility, discipline and commitment to and religiosity affects athletes' adherence to privacy, for others, helping the needy, abstinence Encourages from lies and backbiting, devotion to relatives and participation in social activities.Keywords: lifestyle, religiosity, values and beliefs, social interactions, family structure.
amir taghizadeh; mohammadhoseyn banifatameh; tavakol aghayari hir
Abstract
Present study was conducted to examine the role of religiosity and social support in intergenerational attitudes toward the value of children and its related social context. The research method was survey-based, and the statistical population comprised all citizens over 18 years of age in Tabriz. According ...
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Present study was conducted to examine the role of religiosity and social support in intergenerational attitudes toward the value of children and its related social context. The research method was survey-based, and the statistical population comprised all citizens over 18 years of age in Tabriz. According to the latest 2021 census, this population numbered 2,755,358 individuals. Notably, the study was conducted comparatively between two generations: young and adult. The sample size was 300, selected through multi-stage cluster sampling.Data analysis was performed using SPSS software. Statistical methods included descriptive analyses and inferential techniques such as Pearson’s correlation, multivariate regression, independent samples t-test, and one-way ANOVA (F-test).Findings indicate a strong, positive, and significant correlation (r = 0.637, p = 0.000) between religiosity and attitudes toward the value of children among the younger generation at the 99% confidence level. For the adult generation, the same relationship was weak but positive and significant (r = 0.187, p = 0.014) at the 95% confidence level. Regarding social support, a relatively strong, positive, and significant correlation (r = 0.308, p = 0.001) was found with attitudes toward child value among the younger generation at the 99% confidence level. Multivariate analysis further revealed that, for the younger generation, the combined independent variables (religiosity and social support) explained 42% of the variance in attitudes toward child value. For the adult generation, the independent variable entered into the model (religiosity) explained only 3% of the variance. An examination of contextual variables—specifically gender, marital status, and place of birth—demonstrated their significant role in shaping intergenerational attitudes. Gender and marital status were significant among the younger generation, while place of birth was significant among the adult generation.
Gholamreza Khoshfar; Bahman Tayyebi
Abstract
The purpose of this research was to identify the status of Iranian Islamic lifestyle model among athletes. research method in terms of purpose, applied; In terms of nature, it is mixed (qualitative and quantitative) and the field method was used to collect data. In the qualitative section, using the ...
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The purpose of this research was to identify the status of Iranian Islamic lifestyle model among athletes. research method in terms of purpose, applied; In terms of nature, it is mixed (qualitative and quantitative) and the field method was used to collect data. In the qualitative section, using the Delphi method, the opinions of 19 experts and specialists were collected in four stages of the dimensions and components of the Iranian Islamic lifestyle model in 2024. The population in the quantitative section included athletes aged 15-35 years who had been active in sports for at least three years. The statistical sample included 1968 athletes from the provinces of Isfahan, Tehran, Khuzestan, Kurdistan and Golestan, who were randomly selected. The measurement tool included a researcher-made questionnaire, whose validity and reliability were confirmed based on confirmatory factor analysis and Cronbach's alpha coefficient. For data analysis, statistical techniques were used according to the level of measurement of variables, and for data processing and analysis, special software packages (SPSS) were used for data analysis. The findings showed that Iranian Islamic lifestyle pattern of athletes has seven dimensions including material consumption pattern, cultural consumption pattern, health-oriented nutrition pattern, leisure time pattern, religiosity pattern, social identity pattern and social relations pattern. Three dimensions: health-oriented nutrition, religiosity and spending leisure time are lower than the expected (theoretical) level and four dimensions: material consumption, social relations, cultural consumption and social identity, are equal to or higher than the expected average level of the Iranian Islamic model. are located
Karim Rezadoost; Ismail Hashemi; Ismail Zakvi
Abstract
The purpose of this study is to investigate some social factors affecting the tendency of young people in Ahvaz to consume alcohol. The sample size was estimated based on Cochran's formula of 383 people and multi-stage cluster sampling method was used to select them. A questionnaire was used to collect ...
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The purpose of this study is to investigate some social factors affecting the tendency of young people in Ahvaz to consume alcohol. The sample size was estimated based on Cochran's formula of 383 people and multi-stage cluster sampling method was used to select them. A questionnaire was used to collect data from this study. SPSS23 software was used for data analysis. Pearson correlation coefficient was used to investigate the relationship between independent variables and the tendency variable to consume alcohol and regression analysis was used to examine the effect of each variable on the variable of tendency to consume alcohol. The results of Pearson correlation test showed that there was a direct relationship between the variables of Western media use (r = 0.364), companionship with friends and peers (r = 0.319) and social isolation (r = 0.198) with the variables of tendency to alcohol consumption. And there is meaning. Also, the results of Pearson correlation coefficient showed that the variable of religiosity (r = -0.409) has a significant inverse effect on the variable of tendency to alcohol consumption and there is no significant relationship between age and tendency to alcohol consumption. The results of regression analysis also showed that the variable of religiosity (Beta = 0.324) has the most effect on the variable of tendency to alcohol consumption and the variable of social isolation (Beta = 0.188) has the least effect on the variable of tendency to consume alcohol. Be.
Ali Mohammadi Kia; Seyyed Hassan Malaekeh; Mohammad Reza AgharebParast
Volume 19, Issue 48 , September 2020, , Pages 273-296
Abstract
The reseach is to study the status of political participation and the factors affecting it among young students of the two universities. To do this, first the three levels of theories related to political participation (macro, micro and integrated) were theoretically examined and then based on that, ...
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The reseach is to study the status of political participation and the factors affecting it among young students of the two universities. To do this, first the three levels of theories related to political participation (macro, micro and integrated) were theoretically examined and then based on that, a general framework for field research was designed. To collect the data, a survey method and a questionnaire were used. 800 students were selected as the samples by random sampling of appropriate classes, which was found to be between political participation as a dependent variable and variables of mass media, religiosity, base.
The findings showed that there is a significant relationship between socio-economic and political attitudes as an independent variable. Each of the variables is explained based on the views of researchers in the field of political participation in the final section.
Ali Afshari; Seyyed Reza Moeini; Hamid Ansari
Volume 18, Issue 43 , June 2019, , Pages 27-52
Abstract
The research is to investigate the relationship between juveniles’ developmental utopianism and their tendency to migration. The sample was 1217 respondents among young people in Tehran between 18 to 30 ages. The findings showed that amongst variables that have been studied, developmental utopianism ...
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The research is to investigate the relationship between juveniles’ developmental utopianism and their tendency to migration. The sample was 1217 respondents among young people in Tehran between 18 to 30 ages. The findings showed that amongst variables that have been studied, developmental utopianism has strongest impact on juveniles’ tendency to migration. Its coefficient of determination has been 0/441. The second important variable is religiosity with coefficient of determination 0/195. It has remarkable impact on tendency to migration, although it has been affected by other variables. Based on data, in line with increase in religiosity, the juveniles’ tendency to migration has been decreased. The next important variable is social capital with coefficient of determination 0/188. Those people who have possessed low social capital have had high tendency to migration. Also, coefficient of determination for other variables including education, age and income has been 0/151, 0/186 and 0/100. These coefficients have been 0/115 for gender, 0/133 for marital status and 0/102 for employment.
Asghar Mohammadi; Ali Seif Zadeh
Volume 18, Issue 43 , June 2019, , Pages 71-90
Abstract
One the essential human needs that can affect social and cultural aspects of his/her life is the feeling of happiness. The research is to study the relationship between cultural factors and social happiness among the residents of the city of Esfahan. The research population consisted of all the residents ...
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One the essential human needs that can affect social and cultural aspects of his/her life is the feeling of happiness. The research is to study the relationship between cultural factors and social happiness among the residents of the city of Esfahan. The research population consisted of all the residents above 10 years of age which totaled 1663834, of which, on the basis of Cochran formula and utilizing a quota sampling technique, 600 individuals were chosen as the sample. The theoretical framework was provided by drawing on the ideas of Bourdieu, Fordise, Singleman, and Allison. The research questionnaire had face validity and the reliability coefficients were above 69/5. The results showed that social happiness was moderately and significantly associated with religiosity (r= 0/38), cultural capital (r= -0/41), mass media programs (r= -0/47), recreation and entertainment facilities (r= 0/63). The results also showed that social happiness was significantly related to age, sex, income, education, and occupation. The results of regression analysis showed that all the independent variables entered the equation and that all together could explain about 28/9 percent of the variance of social happiness. Religiosity and cultural capital had, respectively the highest and the lowest amount of influence on social happiness.
Sharareh Mehdi Zadeh; Sima Qari Quran
Volume 17, Issue 42 , March 2019, , Pages 237-256
Abstract
Hope and optimism about the future life are signs of dynamism and vitality in society and ideas for social improvement. Hope for future plays an important role in youthʼs life as builders of future. Since youth are a group of society, they effort for the future and young generation can form tomorrow ...
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Hope and optimism about the future life are signs of dynamism and vitality in society and ideas for social improvement. Hope for future plays an important role in youthʼs life as builders of future. Since youth are a group of society, they effort for the future and young generation can form tomorrow the way they contemplate today. Accordingly, this study is to delineate the attitudes and feelings over the future of young people and social factors affecting it. This study combines the theoretical framework of Durkheim, Merton and Leeʼs theory of anomie, relative deprivation theory, social comparison theory and Gap theory. This research is performed using the survey method by means of multi-stage cluster sampling among 260 male and female students of University of Tehran. The results showed that the future expectancy is less than the average. Among the factors affecting future expectancy, feelings of deprivation and anomie were of an inverse and significant relation and religiosity had significant positive correlation with hope for the future.
